References :

A bu dkar lo. 2003. O rgyan sku gsum gling pa’i rnam thar. Hong Kong: Tianma Publishing Ltd.

Allen, Graham. 2011. Intertextuality, 2nd edition. London and New York: Routledge.

Aris, Michael. 1997. ‘Foreword’. Tibetan Histories: A Bibliography of Tibetan Historical Works, by Dan Martin in collaboration with Yael Bentor, 9–21. London: Serindia Publications.

Blezer, Henk. 1997. Kar gliṅ Źi khro: A Tantric Buddhist Concept. Leiden: CNWS Publications.

———. 2002. ‘Karma Gling pa: Treasure finder or creative editor?’ In Reading Asia: New Research in Asian Studies, edited by Frans Hüsken and Dick van der Meij, 292–333. Richmond: Curzon Press.

Bloch, Joel. 2008. ‘Plagiarism across cultures: Is there a difference?’ In Originality, Imitation, and Plagiarism: Teaching Writing in the Digital Age, edited by Caroline Eisner and Martha Vicinus, 219–230. Ann Arbor: University of Michigan Press.

bDe chen ’od gsal rdo rje. 1989. rTa mgrin yang gsang rdo rje me char gyi rtsol med gsang sngags myur lam. gNas chen Padma, Qinghai: ’Od gsal mkha’ spyod gling.

———. 1990. Don zab gnad smin shel dkar me long (snga ’gyur). gNas chen Padma, Qinghai: ’Od gsal mkha’ spyod gling.

bDud ’joms ’jigs bral rdo rje. 1996. Gangs ljongs rgyal bstan yongs rdzogs kyi phyi mo snga ’gyur rdo rje theg pa’i bstan pa rin po che ji ltar byung ba’i tshul dag cing gsal bar brjod pa lha dbang g.yul las rgyal ba’i rnga bo che’i sgra dbyangs. Chengdu: Sichuan Nationalities Publishing House.

Bogin, Benjamin. 2008. ‘The dreadlocks treatise: On tantric hairstyles in Tibetan Buddhism’. History of Religions 48(2): 85–109. https://doi.org/10.1086/596567

bsTan ’dzin rgya mtsho. 2005. Chos rje dam pa ’jigs med phun tshogs ’byung gnas dpal bzang po mchog gi mjug mtha’i zhal gdams rang tshugs ma shor gzhan sems ma dkrugs zhes pa’i ’grel ba lugs gnyis blang dor gsal ba’i sgron me. gSer rta, Sichuan: Bla rung lnga rig slob gling.

bsTan ’dzin rnam dag, Slob-dpon. 1983. Snga rabs kyi byung ba brjod pa’i ’bel gtam lung gi snying po (A Study if the Early History of Tibet according to the Bonpo Tradition). Dolanji, India: Tibetan Bonpo Monastic Community.

Cabezón, José I. 1992.‘Vasubandhu’s Vyākhyāyukti on the authenticity of the Mahāyāna Sūtras’. In Texts in Context: Traditional Hermeneutics in South Asia, edited by J.R. Timm, 221–243. Albany: State University of New York Press.

———. 2001. ‘Scholarship and literary production in classical Buddhist Tibet’. In Changing Minds: Contributions to the Study of Buddhism and Tibet, edited by Guy Newland, 233–263. Ithaca, NY: Snow Lion Publications.

Cameron, Averil, ed. 1989. History as Text: The Writing of Ancient History. Chapel Hill: The University of North Carolina Press.

Cantwell, Catherine and Robert Mayer, eds. 2015. ‘Authors and editors in the literary traditions of Asian Buddhism’. Journal of the International Association of Buddhist Studies 36–37(1–2) (2013–2014[2015]): 195–203.

Cuevas, Bryan J. 2003. The Hidden History of the Tibetan Book of the Dead. Oxford: Oxford University Press.

Davidson, Ronald M. 2005. Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture. New York: Columbia University Press.

Doctor, Andreas. 2005. Tibetan Treasure Literature: Revelation, Tradition, and Accomplishment in Visionary Buddhism. Ithaca, NY: Snow Lion Publications.

Dreyfus, George B. J. 2003. The Sound of Two Hands Clapping: The Education of Tibetan Buddhist Monk. Berkley: University of California Press. https://doi.org/10.1525/california/9780520232594.001.0001

Ehrman, Bart D. 2011. Forged: Writing in the Name of God — Why the Bible’s Authors Are Not Who We Think They Are. New York: HarperOne.

Eisner, Caroline and Martha Vicinus, eds. Originality, Imitation, and Plagiarism: Teaching Writing in the Digital Age. Ann Arbor: University of Michigan Press.

Flores, Ralph. 2001. Buddhist Scriptures as Literature: Sacred Rhetoric and the Uses of Theory. Albany: State University of New York Press.

Freschi, Elisa. 2015. ‘The reuse of texts in Indian philosophy: Introduction’. Journal of Indian Philosophy 43: 85–108. https://doi.org/10.1007/s10781-014-9232-9

Germano, David. 1998. ‘Re-membering the dismembered body of Tibet: Contemporary Tibetan visionary movements in People’s Republic of China’. In Buddhism in Contemporary Tibet: Religious Revival and Cultural Identity, eds. Melvyn Goldstein and Matthew Kapstein, 53–94. Berkeley: University of California Press.

Gyatso, Janet. 1993. ‘The logic of legitimation in the Tibetan treasure tradition’. History of Religions 33(2): 97–134. https://doi.org/10.1086/463360

———. 2006. ‘A partial genealogy of the lifestory of Ye shes mtsho rgyal’. Journal of the International Association of Tibetan Studies 2: 1–27.

Harrison, Paul. 2003. ‘Mediums and messengers: Reflections on the production of Mahāyāna Sūtra’. The Eastern Buddhist 35(1/2): 115–147.

———. 2006. ‘On authors and authorities: Reflections on Sūtra and Śāstra in Mahāyāna Buddhism’. Paper presented 19 May 2006 in Symposium III (‘Mahāyāna Buddhism: Its Images Virtual and Real, from Sūtras to Śāstras’) in the 51st International Conference of Eastern Studies, Tokyo. Unpublished manuscript.

Jacoby, Sarah H. 2014. Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro. New York: Columbia University Press.

Kapstein, Matthew T. 2000. The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory. Oxford: Oxford University Press.

Karmay, Samten. 1988. The Great Perfection (rDzogs chen): A Philosophical and Meditative Teaching of Tibetan Buddhism. Leiden: Brill.

———. 1992. ‘Remarks on the Maṇi bka’-’bum and the cult of Āvalokiteśvara in Tibet’. In Tibetan Buddhism: Reason and Revelation, edited by Steven D. Goodman and Ronald M. Davidson, 79–93. Albany: State University of New York Press.

Kristeva, Julia. 1969. Sēmeiōtikē: recherches pour une sémanalyse. Paris: Éditions du Seuil.

LaCapra, Dominick. 1980. ‘Rethinking intellectual history and reading texts’. History and Theory 19(3): 245–276. https://doi.org/10.2307/2504544

lCe nag tshang, Nyi zla he ru ka. 2003. ‘sNgags pa’i shes rig la dpyad pa’i gtam’. sNgags mang zhib ’jug, 2: 82–99.

Martin, Dan. 1997. Tibetan Histories: A Bibliography of Tibetan-Language Historical Works. London: Serindia Publications.

———. 2001. Unearthing Bön Treasures: Life and Contested Legacy of a Tibetan Scripture Revealer, with a General Bibliography. Leiden: Brill Publishers.

———. 2008. ‘Veil of Kashmir: Poetry of travel and travail in Zhangzhungpa’s 15th-Century Kāvya reworking of the biography of the great translator Rinchen Zangpo (958– 1055 CE)’. In ‘Tibetan Studies in Honour of Samten Karmay, Part I’. Revue d’Etudes Tibétaines 14: 13–56.

Martin, Elaine. 2011. ‘Intertextuality: An introduction’. The Comparatist 35: 148–151. https://doi.org/10.1353/com.2011.0001

Mayer, Robert. 2015. ‘gTer ston and Tradent: Innovation and conservation in Tibetan treasure literature’. Journal of the International Association of Buddhist Studies 36–37(1–2) (2013–2014[2015]): 227–242.

Moi, Toril, ed. 1986. The Kristeva Reader. New York: Columbia University Press.

Murray, Charles Sr. 1989. ‘History and faith’. In History and Text: The Writing of Ancient History, edited by Averil Cameron, 163–180. Chapel Hill: The University of North Carolina Press.

Nawang Tsering. 1979. Buddhism in Ladakh: A Study of the Life and Works of the Eighteenth Century Ladakhi Saint Scholar. New Delhi: Sterling Publishers.

Neumaier-Dargyay, Eva K. 1992. The Sovereign All-Creating Mind the Motherly Buddha: A Translation of the Kun byed rgyal po’i mdo. Albany: State University of New York Press.

Quintman, Andrew. 2014. The Yogin and the Madman: Reading the Biographical Corpus of Tibet’s Great Saint Milarepa. New York: Columbia University Press.

Ryken, Lelan. 1984. How to Read the Bible as Literature. Grand Rapids, MI: Zondervan.

Samoyault, Tiphaine. 2001. L’Intertextualité, mémoire de la littérature. Paris: Nathan.

Snyder, Phil L., ed. 1958. Detachment and the Writing of History: Essays and Letters of Carl L. Becker. Westport, Connecticut: Greenwood Press, Publishers.

Sørensen, Per K. 2000. ‘Preface’. In dBa bzhed: The Royal Narrative Concerning the Bringing of the Buddha editerd by Pasang Wangdu and Hildegard Diemberger, ix–xv. Wien: Verlag der Österreichische Akademie der Wissenschaften.

Stein, Rolf A. 1972. Tibetan Civilization. London: Faber and Faber.

Terrone, Antonio. 2008. ‘Tibetan Buddhism beyond the monastery: Revelation and identity in rNying ma communities of present-day Kham’. In Images of Tibet in the 19th and 20th Centuries, ed. Monica Esposito, 746–79. Paris: École Française d’Extrême-Orient.

———. 2010. ‘Bya rog prog zhu, The Raven Crest. The life and teachings of gTer chen bDe chen ’od gsal rdo rje, treasure revealer in contemporary Tibet.’ Unpublished Ph.D. Thesis Leiden University.

Thondup, Tulku. 1984. The Origin of Buddhism in Tibet: The Tantric Tradition of the Nyingmapa. Marion, MA: Buddhayana.

———. 1986. Hidden Teachings of Tibet: An Explanation of the Gter ma Tradition of the Nyingma School of Buddhism. London: Wisdom.

———. 1987. Buddhist Civilization in Tibet. London: Routledge and Kegan Paul.

Tucci, Giuseppe. 1990 [1977]. Il Libro Tibetano dei Morti. Milano: TEA, Editori Associati.

Vostrikov, Andrei I. 1970. Tibetan Historical Literature. Calcutta: Indian Studies: Past and Present.

Wangdu, Pasang and Hildegard Diemberger, trans. 2000. dBa’ bzhed: The Royal Narrative Concerning the Bringing of the Buddha’s Doctrine to Tibet. Wien: Verlag der Österreichische Akademie der Wissenschaften.

Williams, Paul. 2009. Mahāyāna Buddhism: The Doctrinal Foundations, 2nd edition. London: Routledge.

Worton, Michael and Judith Still. 1990. Intertextuality: Theories and Practices. Manchester: Manchester University Press.