References :

Ammerman, Nancy T. 2013. Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life. Oxford: Oxford University Press.

Ammerman, Nancy T. 2014. “2013 Paul Hanly Furfey Lecture: Finding Religion in Everyday Life”. Sociology of Religion 75(2): 189–207. https://doi.org/10.1093/socrel/sru013

Ammerman, Nancy T. 2016. “Lived Religion as an Emerging Field: An Assessment of its Contours and Frontiers”. Nordic Journal of Religion and Society 29(2): 83–99. https://doi.org/10.18261/issn.1890-7008-2016-02-01

Ammerman, Nancy T. 2020. “Rethinking Religion: Toward a Practice Approach”. American Journal of Sociology, 126(1): 6–51. https://doi.org/10.1086/709779

Anderson, Allan. 2010. “Varieties, Taxonomies, and Definitions”. In Allan Anderson, Michael Bergunder, Andre Droogers and Cornelis van der Leer (eds), Studying Global Pentecostalism: Theories and Methods, 13–29. Berkeley, CA: University of California Press.

Bellah, Robert N., Madsen, Richard, Sullivan, William M., Swidler, Ann and Tipton, Steven M. 1985. Habits of the Heart: Individualism and Commitment in American Life. Berkeley, CA: University of California Press.

Engelke, Matthew. 2010. “Past Pentecostalism: Notes on Rupture, Realignment, and Everyday Life in Pentecostal and African Independent Churches”. Africa: The Journal of the International African Institute 80(2): 177–99. https://doi.org/10.3366/afr.2010.0201

Gez, Yonatan N. and Droz, Yvan. 2019. “‘It’s All under Christianity’: Religious Territories in Kenya”. Journal of Africana Religions 7(1): 37–61. https://doi.org/10.5325/jafrireli.7.1.0037

Gez, Yonatan N., Droz, Yvan, Rey, Jeanne and Soares, Edio. 2021. Butinage: The Art of Religious Mobility. Toronto: University of Toronto Press.

Gez, Yonatan N., Droz, Yvan, Soares, Edio and Rey, Jeanne. 2017. “From Converts to Itinerants: Religious Butinage as Dynamic Identity”. Current Anthropology 58(2): 141–59. https://doi.org/10.1086/690836

Goffman, Erving. 1961. Asylums: Essays on the Social Situation of Mental Patients and Other Inmates. New York: Anchor Books.

Hall, David D. 1997. “Introduction”. In David D. Hall (eds), Lived Religion in America: Toward a History of Practice, vii–xiii. Princeton, NJ: Princeton University Press.

Ingram, Larry C. 1982. “Underlife in a Baptist Church”. Review of Religious Research 24(2): 138–52. https://doi.org/10.2307/3511103

Knibbe, Kim, and Kupari, Helena. 2020. “Theorizing Lived Religion: Introduction”. Journal of Contemporary Religion 35(2): 157–76. https://doi.org/10.1080/13537903.2020.1759897

McGuire, Meredith B. 2008. Lived Religion: Faith and Practice in Everyday Life. Oxford: Oxford University Press.

Meyer, Birgit. 1998. “‘Make a Complete Break with the Past’: Memory and Post-Colonial Modernity in Ghanaian Pentecostalist Discourse”. Journal of Religion in Africa 28(3): 316–49. https://doi.org/10.1163/157006698X00044

Orsi, Robert A. 2012. “Afterword: Everyday Religion and the Contemporary World: The Un-modern, or What Was Supposed to Have Disappeared but Did Not”. In Samuli Schielke and Liza Debevec (eds), Ordinary Lives and Grand Schemes. An Anthropology of Everyday Religion, 146–61. Oxford: Berghahn Books.

Robbins, Joel. 2007. “Continuity Thinking and the Problem of Christian Culture: Belief, Time, and the Anthropology of Christianity”. Current Anthropology 48(1): 5–38. https://doi.org/10.1086/508690

Wariboko, Nimi. 2018. The Split God: Pentecostalism and Critical Theory. Albany, NY: SUNY Press.